This is only for you and not for the believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess, in order that there should be no difficulty for you. who migrated (From Mecca) with thee. O Prophet! The Battle of the Trench occurred in February 627 CE https://en.wikipedia.org/wiki/Battle_of_the_Trench. Fatimah (born between 605 and 615 CE, died sometime in 632 CE; date of death is disputed) was the youngest daughter of the Islamic Prophet Muhammad (l. 570-632 CE) and his first wife Khadija (l. 555-619 CE). Cousin marriages are illegal and prohibited in some countries. 14 February 2014. To reinforce relationships with different tribes. Read properly the verse; (and a believing woman if she offers herself to the Prophet, and the Prophet wishes to marry her — a privilege for you only,) means, `also lawful for you, O Prophet, is a believing woman if she offers herself to you, to marry her without the usual requirements of having wali presence , if you wish to do so.’. The Prophet became very sad due to the end of the marriage between Zayd and Zaynab because of “spiritual lack of harmony”. There is scholarly consensus (ijma’) on its permissibility. The Prophet (Peace be upon him) had married his first cousin, Zainab (RA), to his freed slave, Zaid Ibn Haritha (RA), whom he had adopted as his son. He wedded them together so as to remove the stigma over Zayd as an ex slave and to show that an ex slave could be married to a free born. And many children came from repeat generations of first-cousin marriages. Thus, Adam and Eve were dark-skinned people; and so was all humanity for about 100,000 years till humans spread into Asia and Europe, where, the lower UV radiation gradually changed their skin pigmentation over the next 100,000+ years. Prophet Yakub and Yusuf. The Prophet’s marriage to his cousin, Zainab bint Jahsh (may Allah be pleased with her), who was divorced by his adopted son, Zaid (may Allah be pleased with him), shows that in Islâm, it is lawful for a man to marry his first degree cousin. 1 - Hadhrat Zainab (Radhiyallaho anha): She was the eldest daughter of the Prophet Muhammad (Sallallaho Alaihe Wasallam) and was born in the fifth year of his first marriage, when he was thirty. Earlier, the Prophet (ﷺ) had suggested to Zaynab that she marry his adopted son and former slave, Zayd bin Haritha (RA). deaths were associated with the expression of detrimental recessive genes, with equivalent values of 26, 15, and eight percent for first cousins; first cousins once removed/double second cousins; and second cousins, respectively (http://www.barrelstrength.com/2014/03/21/inbreeding/). Allah knows the best. I love receiving the lessons. The question of his right to leadership ultimately resulted in the splitting of Islam into separate Sunni and Shi’i branches. HE WAS NOT HIS BIOLOGICAL SON. – and not having received till then any guidance to the contrary — the prophet must have followed that prevailing practice in marrying Zainab. Why? Behold! [12], The BBC also states that Pakistani-Britons, who account for some 3% of all births in the UK, produce "just under a third" of all British children with genetic illnesses. Her husband accepted Islam before her death in 629; Ruqayyah (601–624). Required fields are marked *. 1 decade ago. This verse underscores that the “haughtiness” with which the Quraysh tribe looked upon themselves was false pride; that all humans were equal in the eyes of God. Ice married his cousin, who bore him many children. When the Prophet (صلى الله عليه وسلم) started preaching Islam, Abu Lahab asked his son to divorce Ruqayya. My approach is to go by the (pardon the analogy), “least common denominator”. Muhammad, Islamic prophet and his first cousin, Zaynab bint Jahsh; N. Naoe Kanetsugu, Japanese samurai and Karō of the Uesugi clan in 15th and 16th century, and his cousin, Osen. You failed to take account that the descendants of Prophet Muhammad peace be upon him literally allowed cousin marriages as proven by the marriage beween Ali ibn Husayn Zayn al-Abidin and his cousin Fatimah bint Hasan. Then they said: Welcome to the righteous brother and the righteous Prophet.’” Narrated by al-Bukhaari (3207) and this version is his; also narrated by Muslim (164). Khattab ˹This is˺ exclusively for you, not for the rest of the believers. Glory to Him who disposeth men’s hearts!’ When Zayd returned she told him of the Prophet’s visit and of the glorification she heard him utter. So, which one should Muslims follow? Cousin marriage in Islam is a marriage to a person who shares a fairly recent ancestor (within a few generations). Jinnah Road, Karach 74000, Pakistan. Muhammad, Islamic prophet and his first cousin, Zaynab bint Jahsh; N. Naoe Kanetsugu, Japanese samurai and Karō of the Uesugi clan in 15th and 16th century, and his cousin, Osen. And the Prophet himself (peace and blessings be upon him) married his first cousin Zaynab bint Jahsh (Allah be well pleased with her). This is to what Allah has alluded in the verse, saying: “Whom Allah as well as you had favored. Yes, I know that my article suggests that “lacs of Muslims” have been in error in promoting and practicing cousin marriage. Think before you say anything halal / haram. This comment had also been raised earlier. Islam allows marriage of cousins…without doubt. According to some versions of the story, Muhammad had ventured to see his adopted son, Zayd, at his house. There were other cousin marriages soon after the time of the Prophet which proves the Quran never prohibited such practise. I would suggest that verse 33.50 was revealed after the Muhammad-Zainab marriage to put a stop to this practice. Being from a noble, high-class family, Zaynab, may Allah be pleased with her, used to look down on her husband who was a slave before he was adopted by the Prophet . It is also lawful for a man to marry a woman, divorced by his adopted son, since the adopted son is not related to him by blood. This preference for cousin marriages reportedly goes back to the fact that prophet Muhammad married his first cousin, Zaynab bint Jahsh in 627 CE, after he was reportedly excited by seeing her only in a shift when he visited her home unexpectedly to talk to her husband, Zayd bin Haritha, who was the prophet’s adopted son. According to Ibn Sa'd, after Zaynab's marriage to his adopted son Zayd, Muhammad went to visit him, but instead found a hastily clad Zaynab. And the Prophet himself (peace and blessings be upon him) married his first cousin Zaynab bint Jahsh (Allah be well pleased with her). The Prophet married her and afforded protection to her although the hope of any change in Abu Sufyan's attitude did not materialize. The categories of women one is forbidden to marry are clearly delineated in the Qur’an (see 4:22-24), and one’s cousin is not listed there. In fact, the latter is preferred by God over the former. Thanks, Dolores, for your question. Jazakallah khair. Please also remember that the prophet’s other 12 marriages were to non-relatives; to non-relatives, including to three Jewish women and two women who came from Christian backgrounds. Was it that Zainab hath found favor with thee? Give any authentic Fatwa supporting your view which clearly says cousin marriage is prohibited for muslims from Saudi/ Deoband/ any trusted Mufti/ Dar- ul- Fatawa rather than putting simply scientific researches. Tr. S.N. Incidentally, scientists have determined that humanity started in Ethiopia, about 300,000 years ago. 252 (5007): 789–794. means no woman has the right to offer herself to any man without a Wali or a dowery, except to the Prophet peace be upon him. In Sura Nisa’ (4:22-24), Allah Most High lists all the categories of women that one cannot marry, which does not mention first cousins, and then says, “Lawful to you are all besides those mentioned.”. Individuals are free to disregard this — as long as they understand the possible health challenges associated with cousin marriages discussed in my article. Prophet Muhammad himself married cousins, as he did with Zaynab bint Jahsh, who was not only the daughter of Umaimah bint Abd al-Muttalib, one of his father's sisters,[7] but was also divorced from a marriage with Muhammad's adopted son, Zayd ibn Haritha. I think this clarifies that adherence to rituals (prayers, fasting, etc.) Fifty percent of marriages among Muslims are reportedly between first cousins, rising to 70% in Pakistan and Saudi Arabia. 2. [citation needed] O. Ōtomo no Yakamochi, Japanese statesman and waka poet in the Nara period, and his cousin, Sakanoue no Ōiratsume. O Prophet! He had sex with a 9-year-old girl and married his adopted son's wife (after arranging a quick divorce). The Prophet married off his foster son Zayd who was a freed slave to his cousin, Zaynab, who was from the noblest families of Arabs. Yusuf Ali This only for thee and not for the Believers (at large). Phone: 001-92-21-231-2495. • All her husband’s brothers, Harat Sohail, Harat Sahel, Harat Hatib and Harat Saleet had the honour of being Companions of the Prophet (PBUH). The BBC report also stated that Pakistani-Britons, who account for only 3% of all births in the UK, produce about 30% of all British children with genetic illnesses. She had renounced worldly pleasures and was highly distinguished for her piety and wisdom. I first started receiving the magazines which I find almost impossible for me, to throw away. Eventually, however, Zayd did divorce her. Niyamatullah): I checked the translation of verse 33.50 by other notable translators, with the following results regarding what I have termed as “prohibition”: These are all messages to the prophet (regarding permission to him to marry his cousin, but underscoring that this was not for all other Muslims):: Asad (This is) a privilege for thee, and not for other believers. She was the cousin of the Prophet, being the daughter of his paternal aunt. The Prophet (saw) married his first wife Khadija bint Khuwaylid at 25 while she was 40. Lv 4. Hence it is not permissible for anyone else to marry a woman who offers herself to him; if a woman offers herself to a man, it is not permissible for him (to marry her) unless he gives her dowery. Moreover, there are reports that the Prophet (ﷺ) had himself visited her and proposed Zaid for her as he pressed for their marriage. There are other problems with cousin marriages. The Prophet's only ‘cousin-marriage' was to the strong willed Zaynab bint Jahsh, who despite her age of 39 is said by the historians to have been very beautiful. I will be discuss this further. It was this last issue that caused the most controversy, with traditional Arab norms at the time being opposed, though not the Qur'an (Sura … In other words, his first cousins. This practice of cousin marriage supposedly credits the couple and their respective parents with some extra merit, pertaining to rewards in the Hereafter. Your Particular Case. Due to differences in social compatibility, their marriage ended in divorce. While Zaynab was apparently unhappy with that marriage proposal initially because she was a Qurayshi and he, a freed former slave, she subsequently acquiesced to that marriage … When the Prophet Muhammad (Peace be upon him) saw that Zainab (RA) was … The Prophet (Peace be upon him) had married his first cousin, Zainab (RA), to his freed slave, Zaid Ibn Haritha (RA), whom he had adopted as his son. All Muslim scholars understood the sentence (a privilege for you only, not for the (rest of) the believers.) The simple fact that Prophet (ﷺ) must have seen his cousin Zainab countless time even before giving her in marriage to Zaid shows the baselessness of the story which suggests as if the Prophet (ﷺ) fell for her in an accidental first sight. All you state regarding ailments are true, which may provide ground to discourage the same but not for its Prohibition. I should also add that, since some 5,600 generations have passed since the time of prophet Muhammad (at an average of four generations per century), the potential problem with repeat cousin marriages within the same families must have increased significantly. A BBC report [2]   discussing Pakistanis in the United Kingdom found that 55% of marriages were between first cousins. In other words, his first cousins. Saleem Ahmed. First-cousin marriage is completely fine and lawful according to the Qur’an and Sunna. Islam is moderate concerning the permissibility of marriage with the first cousin – it allows man to marry his cousins (Soorah Al-Ahzab, 33:50) Among the most prominent evidence of this fact is that the marriage of Prophet’s (صلى الله عليه و سلم) to Zainab bint Jahsh (ra), his aunt’s daughter. Let us first review some history: 1. Two Sanctuaries that Shared Their Blessings. Saleem Ahmed 7:50 PM (1 hour ago) to SYED, bcc: Saleem. consang.net consang.net. Ibn Sa'd; 10 Safiyah bint Bashshama September 630. We have to “swallow the bitter pill” and bring this practice to an end. That being the case, then Umm Hani must have been a toddler or was just a little girl when the Prophet married Khadijah. Zayd ibn Harithah, was an early Muslim, sahabah and the adopted son of the Islamic prophet, Muhammad. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. The Prophet Marries Zaynab upon the Command of God. Aisha Bewley. [citation needed] P His marriage to Zaynab was aimed at emphasizing the invalidity of the age-old Arab practice of taking adopted sons as real sons. Summarizing, to me, these Qur’anic prohibitions against cousin marriage underscore the scientific validity of these verses. After this, the Holy Prophet (peace be upon him) kept multiple wives, for the reasons mentioned above and He only married divorcees or widows, with the exception of Hazrat Aisha (may Allah be pleased). Even in the absence of cousin marriages, the possibilities of genetic defects are higher in a population where there is a restricted social structure and thus a smaller genetic pool of eligible marriage prospects. Jazakallah khair, SYED NIYAMATULLAH QUADRI 5:17 PM (4 hours ago) to me. Zaynab bint Jahsh (ra) was the Prophet’s (pbuh) cousin sister – the daughter of his paternal aunt. I draw your attention to the Charsadda tragedy in my article. While Zaynab was apparently unhappy with that marriage proposal initially because she was a Qurayshi and he, a freed former slave, she subsequently acquiesced to that marriage when the following verse was revealed shortly thereafter to the prophet: It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision. With this high amount of shared DNA, you have a higher risk of birth defects in a baby. Shrukrun, Super acdemic one..... Verily helpful for knowledge seekers, Mashallah....exellent &Great attempt Beautiful article, Ma Shaa Allah.... Great work.... Just Keep Going, http://www.barrelstrength.com/2014/03/21/inbreeding/, Deformities in Charsadda: Cousin marriages, and the heavy price children pay, Nearer to Allah: The Prophet’s Oral Hygiene Part 2 of 2, Nearer to Allah: The Prophet’s Oral Hygiene Part 1 of 2, We Are Bodies and Souls Connected to Our Creator, OSTENTATION: Plain & Simple, but a Deadly Disease – 2, OSTENTATION: Plain & Simple, but a Deadly Disease – 1, https://en.wikipedia.org/wiki/Battle_of_the_Trench, https://www.bing.com/search?q=when+did+muhammad+marry+zainab+bint+jahsh&cvid=7f8108f7b2a44101b5e3c68d42f1a8ed&pglt=547&FORM=ANSPA1&PC=U531, https://wikiislam.net/wiki/List_of_Muhammads_Wives_and_Concubines, Dealing with Righteous and Unrighteous Family Members: Examples from the Households of Prophets Ibrâhîm, Mûsâ, Nûḥ, Why We are So Fascinated by Prophet Muhammed (ﷺ). They'd been married for 25 years. Speaking against cousin marriage, the book Our Dialogue (Vol. Not to offend but wrong interpretations are harming muslim ummah greatly. [Sûrah Al-Aḥzâb, 33:37). The only concern remaining with be regarding possible medical problems. Zayd divorced her and the Prophet married her when she was thirty-eight years old. Moreover, it is well-known that the Prophet (peace and blessings be upon him) married off his daughter Fatima to Sayyidina Ali, who was the Prophet’s cousin … For he had wanted this marriage to take place. But Abu-Talib had other plans for his daughter: his cousin Hubayrah, the son of his mother’s brother, of the clan of Makhziim, had likewise asked for the hand of Umm Hani; and Hubayrah was not only a man of some substance but he was also, like Abu-Talib himself, a gifted poet. It was a blissful Marriage blessed with six kids. And ever is Allah Forgiving and Merciful. Muhammad was married to thirteen women, including eleven at one time. She was a cousin of the Prophet (daughter of his paternal aunt, and sister of 'Abdullah ibn Jahsh, the first husband of Zainab bint Khuzaymah). apkar pk (undated, sixth edition). We cannot put halal / haraam from our pocket if we dislike some of its part or other it’s Allah (s.w.t) who had declared what is halal and what is haraam no one can dare to alter them. The “creation from a single pair” refers to Adam and Eve, from whom humanity sprang. This site uses Akismet to reduce spam. The historian Ibn Ishaq explains that this verse was revealed after the prophet had conquered Mecca (629 CE), without any resistance. We know what We have appointed for them as to their wives and the captives whom their right hands Possess; in order that there should be no difficulty for you. If it is so, I will leave her.’      ‘Keep thy wife and fear God,’ said the Prophet with some insistence.” (Lings, 212). Hasan and Husain are the Prophets … Behold! (https://wikiislam.net/wiki/List_of_Muhammads_Wives_and_Concubines) According to Abdullah Yusuf Ali, Surah Al Nisa (Surah 4) was revealed after the Battle of the Trench. This page was last edited on 13 November 2020, at 03:43. Thanks for your comment that cousin marriage in Islam is “halal”. This made lawful for the prophet to marry the “daughters of his paternal and maternal uncles and aunts”. Before this marriage, the first husband of Bibi Zainab was an Arab slave who the Prophet Muhammad (p.b.u.h) released and adopted him as a son. Ice married his cousin, who bore him many children. Unfortunately, apparently, there was no apparent reason to dig into it. You did say to one who had received the grace of Allah and your favor: “Retain (in wedlock) your wife and fear Allah.” But you hid in your heart that which Allah was about to make manifest: you feared the people, but it is more fitting that you should fear Allah. He refused her then. And it adds: this (is) Only for thee, and not For the Believers (at large). The report states that these children are 13 times more likely than the general population to produce children with genetic disorders, and one in ten children of first-cousin marriages in Birmingham either dies in infancy or develops a serious disability. (Response to Br. In the Ayah directed at the believers stating who *not* to marry, cousins are not stated in any shape or form. And God is Oft-Forgiving, Most Merciful. (10 May 1991). And it was nine percent among first cousins once removed, and seven percent among second cousins. In a moment the Prophet knew that Zaynab loved him and that he loved her and that she knew he loved her. Others have denied this because the Prophet ﷺ himself married his cousin Zaynab bint Jahsh, and he married his daughter Zainab to her cousin Abu al-As ibn al-Rabi', and he married his daughter Fatimah to his own cousin Ali ibn Abi Talib. Learn how your comment data is processed. ... the Apostle traded for Safiyah by giving Dihyah her two cousins. Which proves it’s halal . But the second-last sentence “This is for you and not for the believers (at large)” prohibited this practice for all other Muslims. A sunnah related to one action of the prophet? Vol 8: The Women of Madina. Such marriages in Muslim majority countries are often preferred and even encouraged in some regions. Umm Kulthum (603–630). The Prophet had adopted Zaid, a freed slave, and when he attained the age of marriage, he facilitated Zaid's marriage to his cousin Zainab. “There’s a misconception that parents often force their daughters to marry within the family. 2. Now, only one of them is alive. Then when Zayd had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to you: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with (former) wives of their adopted sons once the latter have dissolved with the necessary (formality) (their marriage) with them. Science provides us with a compelling reason: Cousin marriage increases chances of medical problems. This marriage of Zainab (RA) with Zaid (RA) was intended to break the family and social barriers, but the marriage did not prove to be successful and ended in divorce. As I mentioned in my article, I know of four people among my relatives who became blind in their middle ages, probably because of cousin marriages; and I know of three siblings who were born with such serious physical deformities that they have never walked. Zaynab had married Zayd, the freed slave of Muhammad's first wife, Khadijah, whom Muhammad adopted as his son. He relegated them to either consecutive days or (according to some accounts) all in one night. God decreed to the Prophet to marry Zaynab and revealed verses of the Quran regarding this matter. Discouraging practice of cousin marriage is acceptable brother, you have reasons for it. Zayd was a slave in Khadija's household for several years, but Muhammad later freed and legally adopted Zayd as his own son. Regarding cousin marriages: Can Qur’an 49:13 ( O’mankind. Nimatullah): Verse 4.23 states: Prohibited to you (for marriage) are: your mother; daughters; sisters; father’s sisters; mother’s sisters; brother’s daughters; sister’s daughters; ,foster-mothers (who gave you suck); foster-sisters; your wives’ mothers; your step-daughters under your guardianship born of your wives to whom ye have gone in no prohibition if ye have not gone in; (those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time except for what is past; for God is Oft-Forgiving Most Merciful. Please don’t continue with this practice just as the Charsadda people are continuing because they feel “culture bound” to do so. Or one related to 12 actions of the prophet? That my article consult other authorities merit, pertaining to rewards in the verse, saying “! Generations of first-cousin marriages bitter pill ” and bring this practice of taking sons! 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Think anyone has ever counted them rules never proven on scientific bases, if... Up to you ( 4 hours ago ) to me than my father and my mother other verse it! And Husain are the Prophets … first cousin marriages are encouraged and in others they stigmatized... Having crossed the point of no return, and not having received till then any guidance to sister.